Ulama fatwas related to women’s hair


What is the ruling women who connect hair with extra hair (wig / bun / bun, red)?

Answer:
Alhamdulillah, women are forbidden / banned connect their hair with extra hair (wig / bun, red) or with other objects that resemble hair. Based on the arguments that banning it. (“Hadith Asma bint Abu Bakr Radiyallahu ‘anha, the Prophet sallallaahu’ alaihi wassallam cursed the woman who connects her hair (with fake hair / bun) and a woman who asked to connect hair (Agreed upon)”, red)

And the hand of Allah do all success and may Allah give sholawat and greetings upon our Prophet (peace `alaihu wasallam) and his family and companions.

Permanent Committee for Islamic Research and Fataawa Saudi Arabia

Chairman: Shaykh ‘Abdul’ Aziz Ibn Abdullah Ibn Baz
Vice: Shaykh ‘Abdur-Razaq’ Afifi
Member: Shaykh ‘Abdullah Ibn Ghudayyan

Fataawa al-Standing Committee-Buhuts lil al-‘Ilmiyyah Wal-Iftaa Saudi Arabia, – Volume 5, Page 193, Question number 10 of fatwas. 9850; Fataawa wa fi Sya’r Ahkaam an-Nisaa-Question 5 Page 8.

(Translated from http://www.fatwa-online.com/fataawa/womensissues/beautification/bea001/0020106_1.htm)

Question:

What is the ruling crested used by some women? Ie topknot of hair on the forehead and then left a few strands of spun out in front?

Answer:

Alhamdulillah, if the purpose of such a crested wear for women resemble pagan and perverted the law clearly haram. Because tasyabbuh (imitate) non-Muslims is haraam. Based on the words of the Prophet of Allaah ‘alaihi wassalam: “Whoever resembles a people then he belonged to them.”

As if the goal is not to resemble them, but was limited to models that are popular among women, then we think it should, as long as it used to belong to jewelery adorned themselves in the presence of her husband and to raise its position when used in the presence of friends peers. (Fataawa Lajnah Standing V/181)

Question:

What is the ruling lady who shortened her hair because of an emergency, such as the women in the kingdom of England thought that washing long hair is a difficult thing for them especially in the winter, so they shortened their hair.

Answer:

Thank God, they are allowed to shorten the hair as needed if conditions are as described above. As if they were cut with a pattern imitating kaafir women, of course, is not allowed. Based on the hadith the prophet, which reads: “Whoever resembles a people then he belonged to them.”
(Fataawa Lajnah Standing V/182)

Question: My wife complains that her hair loss and many have said to him to shorten it, it will reduce the loss (of hair). Is this allowed?

Answer: If the situation is as described, then it is allowed (for a short hair cut) as this will prevent further harm.

And the hand of Allah do all success and may Allah give sholawat and greetings upon our Prophet (peace `alaihu wasallam) and his family and companions.

Permanent Committee for Islamic Research and Fataawa Saudi Arabia

Chairman: Shaykh ‘Abdul’ Aziz Ibn Abdullah Ibn Baz
Vice: Shaykh ‘Abdur-Razaq’ Afifi
Member: Shaykh ‘Abdullah Ibn Ghudayyan
Member: Shaykh ‘Abdullah Ibn Qu’ud

Fataawa al-Standing Committee-Buhuts lil al-‘Ilmiyyah Wal-Iftaa Saudi Arabia, – Volume 5, Page 182, Question number 1 of fatwas. 6259; Fataawa wa fi Sya’r Ahkaam an-Nisaa-Question 28, Page 33.

(Translated from http://www.fatwa-online.com/fataawa/womensissues/beautification/bea001/0020622.htm)

Question:

How the law regarding a woman who wears a wig (wig / bun / bun) in order to beautify herself for her husband?

Answer:

Indeed, each spouse must beautify himself (the man’s) or her (the woman) to her partner, in order to please their partner and strengthen feelings (love / love, red) between the two.

However, this should be done in a way that is included within the limits of sharia that is not forbidden. As for wearing a wig (wig / bun / bun, red) is a model initiated by women and non-Muslim be a way ngetrend / popular in their effort to beautify themselves. If Muslim women wear and beautify themselves with it, even if only for a (front, red) of her husband, then she is imitating kaafir women and the Prophet has forbidden. He said (Whoever resembles a people then he belonged to them.)

What’s more, the same thing it means to “connect wig on somebody”. The Prophet (sal-Allaahu `alayhi wassallam) has banned such acts and condemn those who do. (“Hadith Asma bint Abu Bakr Radiyallahu ‘anha, the Prophet sallallaahu’ alaihi wassallam cursed the woman who connects her hair (with fake hair / bun / bun) and a woman who asked to connect hair (Agreed upon)”, red)

And the hand of Allah do all success and may Allah give sholawat and greetings upon our Prophet (peace `alaihu wasallam) and his family and companions.

Permanent Committee for Islamic Research and Fataawa in Saudi Arabia, Al-Fatawa mar’ah

(Translated from http://www.fatwa-online.com/fataawa/womensissues/beautification/bea001/0000206_13.htm)

Question:
Is it permissible for a woman to use her wig to beautify her untuksuami? Is this inclusive of ban connect hair to someone’s hair?

Answer:
Wigs forbidden and considered a model of connecting one’s hair to hair. Although not exactly the same, but it makes a woman look longer hair and be like connecting hair. The Prophet (sal-Allaahu `alayhi wasallam) has cursed the workers who connect the hair as well as someone who asks you connect. (Hadith Asma bint Abu Bakr Radiyallahu ‘anha, “the Prophet sallallaahu’ alaihi wa sallam cursed the woman who connects her hair (with fake hair / bun) and woman who asked for connected hair.” (Narrated by Bukhari and Sahih Muslim in both), red) . However, if a woman has no hair at all in her head, for example, he’s bald, he may use a wig to cover the defect, due consideration was allowed to eliminate defects. For example, the Prophet (sal-Allaahu `alayhi wasallam) that have allowed a man who had his nose cut off in a battle, to put on a fake nose gold. The case can be more flexible than that. Ie, it could also include issues of treatment of plastic (plastic surgery, red) to correct a small nose and so on. However, the process of beautifying not the same as eliminating defects. If the problem concerning the removal of defects, then there is no evil in it, such as when the nose crooked and needs to be clarified or eliminate the signs / mole. There is no ugliness in such action. However, not including eliminating defects, such as tattooing (tattoo) or eyebrow hair removal, it is forbidden. (Allah cursed the women who make tattoos, women who asked for tattoos, women who plucked eyebrows, women who ask dicabutkan eyebrows, and cursed the woman who hone their teeth for the purpose of beautify it, women are changing the creation of Allah Almighty. “(Narrated by Bukhari and Muslims from the Companions Ibn Mas’ud radhiallahu ‘anhu), red). Use of false hair, even with permits and approvals husband, permit or approval is forbidden in many things which Allah has forbidden.

(Shaykh Ibn ‘Uthaymeen, Al-Fataawa mar’ah)

http://www.fatwa-online.com/fataawa/womensissues/beautification/bea001/0000206_38.htm

Question:

Most women go to the salon to beautify their eyebrows. Then workers / cosmetic salon was shaving or trimming eyebrow hair part, how the law?

Answer:

Alhamdiulillah, shearing smoothed with shaved eyebrows or certain parts to beautify eyebrows as some women is haraam. Because it includes changing the creation of God and follow Satan who always deceive people in order to change Allah’s creation. Allah says:

Åöäøó Çááøóåó ACO íóÛúÝöÑõ Ãóäú íõÔúÑóßó Èöåö æóíóÛúÝöÑõ AOC Ïõæäó Ðóáößó áöãóäú íóÔóÇÁõ æóãóäú íõÔúÑößú ÈöÇááøóåö ÝóÞóÏú Öóáøó ÖóáÇóáÇð ÈóÚöíÏðÇ) 116 (Åöäú íóÏúÚõæäó ãöäú Ïõæäöåö ÅöáÇøó ÅöäóÇËðÇ æóÅöäú íóÏúÚõæäó ÅöáÇøó ÔóíúØóÇäðÇ ãóÑöíÏðÇ) 117 (áóÚóäóåõ Çááøóåõ æóÞóÇáó áóÃóÊøóÎöÐóäøó ãöäú ÚöÈóÇÏößó äóÕöíÈðÇ ãóÝúÑõæÖðÇ) 118 (æóáóÃõÖöáøóäøóåõãú æóáóÃõãóäøöíóäøóåõãú æóáóÂãõÑóäøóåõãú ÝóáóíõÈóÊøößõäøó ÁóÇÐóÇäó ÇáÃóäúÚóÇãö æóáóÂãõÑóäøóåõãú ÝóáóíõÛóíøöÑõäøó ÎóáúÞó Çááøóåö æóãóäú íóÊøóÎöÐö ÇáÔøóíúØóÇäó æóáöíøðÇ ãöäú Ïõæäö Çááøóåö ÝóÞóÏú ÎóÓöÑó ÎõÓúÑóÇäðÇ ãõÈöíäðÇ) 119 ([ÇáäÓÇÁ: 116-119]

[116] Indeed, Allah does not forgive associating (anything) with Him, and He forgives sins other than shirk it for whom He wills. Whoever associating (anything) with Allah, then indeed he has strayed far, far away. [117] That they worship besides Allah, nothing but idols, and (with idolatry) they are nothing but a rebellious Satan worship, [118] which dila `nati God and the devil says:” I am really going to taking of slaves you specified portion (for me), [119] and I really would mislead them, and will generate an empty delusion on them and will have them (cut off the ears of cattle), and they really cut it, and I will order them (changing the creation of Allah), then they really merobahnya “. He who makes the devil a protector besides Allah, then verily he suffered a real loss. [Surah An-Nisa: 116-119]

It was narrated in Saheeh al-Book (Al-Bukhari and Muslim) Ibn Mas’ud may Allaah be pleased that he said: “May Allah curse the women who mentatoo himself or ask ditattokan, who shave eyebrows or ask dicukurkan, who hone their teeth in order to look beautiful and change Allah’s creation. “Then he said:” Why should I not curse the people who have been cursed by the Prophet sallallaahu ‘alaihi wasaallam in the Qur’aan, which is the word of God:
æóãóÇ ÁóÇÊóÇßõãõ ÇáÑøóÓõæáõ ÝóÎõÐõæåõ æóãóÇ äóåóÇßõãú Úóäúåõ ÝóÇäúÊóåõæÇ æóÇÊøóÞõæÇ Çááøóåó Åöäøó Çááøóåó ÔóÏöíÏõ ÇáúÚöÞóÇÈö) 7 ([ÇáÍÔÑ: 7]

“What is given unto the Apostle accept him. And what he forbids you then leave, and fear Allah. Surely God is severe in his punishment. [Surah Al-Hashr: 7]. (Fataawa Lajnah Standing V/179)

Question:

What is the ruling lady wearing a chignon / bun to make up in front of her husband?

Answer:

Alhamdulillah, both husband and wife must ornate themselves to partner with jewelery that add a sense of love and strengthen the relationship between the two. But in the corridors that allowed Islamic law, not the diharamkannya. Jewelry called chignon / bun it first appeared and popular among the non-Muslim women who wear them to make up to become their hallmark. Wear to ornate though in the presence of her husband, including resemble kaafir women. The Messenger of Allaah alaihi Wassalam has banned it. He said: “Whoever resembles a people then he belonged to them.”

And the bun is also classified to connect law hair, even heavier than that. The Messenger of Allaah alaihi Wassalam has banned it and cursed the perpetrators. (It was narrated from Abu Hurayrah from the Messenger of Allaah ‘alaihi Wassalam that he said: “Verily Allah curse the women who connect her hair and asking attached hair, women were asked ditattokan bertatto and for her.” Reported by al-Bukhari no: 5477). (Fatwa Lajnah Standing V/191.)

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